CALCIO STORICO

Reenactors in period costumes are a frequent sight in Italian cities with a claim to history and culture— which is to say, most Italian cities.

Few, however, can rival Florence when it comes to liveried heralds, gowned damsels, armored warriors, robed officials and caparisoned horsemen —wave after wave of them, day after day, tromping through the streets.

On 24 June 2015 (Feast of Saint John the Baptist, Patron of Florence) the usual  crew makes its way to Piazza Santa Croce for that year's final Calcio Storico . (Photo Lyle Goldberg)

These exponents of living history are always perfectly turned out, painstakingly rehearsed and at the absolute top of their reenactor game. But meanwhile, they crack smiles, joke with the police and share the fun.

Others of that same group on their way to Santa Croce, including women in a reasonable approximation of artistocratic dress circa 1530. (Photo Lyle Golderg)

Leaving the past aside, the present-day event belongs to people like them. And that's the essential fact of the matter.

Fresco of the Siege of Florence in 1530, by Giorgio Vasari in the Sala di Clemente VII in Palazzo Vecchio. The Imperial forces occupy the heights above the city (note the sprawling encampment along the bottom of the image).

For all of its imaginative elaboration, Florence's Calcio Storico recalls a documented occurence.

During the autumn and winter of 1529-30, a coalition of forces assembled by the Holy Roman Emperor laid siege to the city. The Florentines knew they were in trouble, but reacted with a bravura gesture for the ages.

On 17 February 1530, they processed in splendor to Piazza Santa Croce, with bells ringing and canons firing,  There, in the public space most visible to the enemy in the hills, they enacted a festive contest— showing the world that they were neither down nor out.

A mythic graffito on the bridge over the railroad tracks at Campo di Marte, connecting the railway station with the stadium. The signature is in purple (Viola), the color of Fiorentina. (Photo Lyle Goldberg)

"If destiny is against us, that's its problem! Florence Super-fans."

Thumbing one's nose at fate still comes naturally to Florentines —especially supporters of regular (rather than historic) football, who cherish the vagaries of their perennially problematic home team.

This stately football match was presented in Piazza Santa Croce for the Wedding of Grand Prince Ferdinando de' Medici and Violante di Baviera in 1688 (from a special edition of Giovanni Bardi's Memorie del Calcio Fiorentino, first printed in 1580).

In later centuries, there was ongoing fascination with this historic event and sporadic revivals under Medici patronage.

The 1930 Calcio Storico in Piazza della Signoria, as recorded by the Istituto Luce (chief purveyor of film propaganda for the Mussolini Regime).

However, the Calcio Storico we know today dates back only to 1930.  Alessandro Pavolini, its chief proponent, was a man of exquisite culture, fervently committed to local tradtions. So, he resurrected this sport in his home town for the greater glory of the Tuscan race.

Piazza Loreto , 29 April 1945. Mussolini is the second from the left, Pavolini the second from the right (Photo Vincenzo Caprese)

Pavolini was also a loathed and despised fomenter of Fascist terror. He ended his days hanging upside down in Piazza Loreto in Milan, alongside Benito Mussolini.

24 June 2015: the championship encounter between the Verdi (Greens) of San Giovanni and the Bianchi (Whites) of Santo Spirito, viewed from the Verdi side. (Photo Lyle Goldberg)

There is much to say about the Calcio Storico, both in fact and theory.

Commentators usually focus on the exuberant pagentry of the spectacle or the thuggish violence of the actual game— both of which are notable.

Perhaps most intriguing, however, is the meaning of the event to the contenders on the field and their family, friends and neighbors in the stands.

(Phot oLyle Goldberg)

"TO OUR GODS", with a green heart, a massive fist and celestial wings.

It might seem that the Verdi are channeling a whole range of outside influences, from Heavy Metal to Hells Angels to the WWE.

Official emblem of the Greens of the San Giovanni quarter, identified by the Baptistry (Photo Lyle Goldberg)

What is the Calcio Storico all about...really? Florence as a whole or four conflicting quarters —as they are now or as they used to be?

But how do you even ask a question like that, in a city where antagonism is the chief common bond?

You can't be Florentine without being part of a neighborhood and you can't be part of a neighborhood without mercilessly deriding the others. Any Verde (Green), Bianco (White), Rosso (Red) or Azzurro (Blue) will be glad to share that wisdom, usually with a laugh.

"Florentine Historic Football, Between the Bashing and the Spectacle". A brief video of the 2015 encounter between the Verdi and the Bianchi.

This guy with his back to us, we will be seeing him again soon.

"Total chaos out there, mate!" I remember the reaction of an Australian beer-drinker to a television replay of the Calcio Storico in a Florentine bar decades ago.

(Photo Lyle Goldberg)

Chaos, not hardly... Apart from the essential chaos baked into the event.

The hyperactive fellow above, second from the left (with the sunglasses and the fresh fade), is just one of the guys but also a community leader with a designated role in the big show.

(Photo Lyle Goldberg)

He pops up more or less everywhere in my brother's photos, since he was just a a few rows in front of us.

The city-wide sbandieratori (flag wavers and more) take the field. (Photo Lyle Goldberg)

It all begins with some intricate counter-programming. We see Florence in the main ring—out on the field —while the Verdi and the Bianchi do their own things in the stands.

Flags with the emblems of Florence fly through the air, against a sea of Santo Spirito White. (Photo Lyle Goldberg)

Meanwhile, on the Green side...

Like much else, synchronized movement seems to come naturally to Florentines. (Photo Lyle Goldberg)

...a choreography worthy of Broadway.

(Photo Lyle Goldberg)

Or rather, a scenografia as they call it. A total work of art, with green fumogeni (smoke bombs)...

...and a vast super-striscione (the English word "banner" is hardly adequate) covering much of the stand and everyone in it...

(Photo Lyle Goldberg)

...sheltering them in the comforting shadow of the Baptistry, the defining feature of their quarter.

(Photo Lyle Goldberg)

The Verdi clearly triumphed when it came to scenic effects, although the Bianchi had their share of banners, chants and colored smoke.

On the field, however, the Bianchi ran away with it— as everyone knew they would.

For the sake of transparency: these last two photos are from 24 June 2012, three years earlier than the others. In those days however, the Bianchi always seemed to win, so we can split the difference. (Photo Lyle Goldberg)

These days, the chief prize is an artistic banner (the cencio, or rag, as it is affectionately called). Back in the day, the victors also took home a calf— mainstay of their celebratory banquet.

This cencio features the annual Festa di San Giovanni fireworks— scheduled for that very evening. They are exploding (notionally) over the tower of Palazzo Vecchio in the colors of the four quarters of the city. (Photo Lyle Goldberg)

But whatever else, "Keeping It Real" remains the name of the game, as you drag the cencio on the ground and cram it into the back of your car.

Nothing is more Florentine than pushing yourself over the top— then once you get there, shrugging your shoulders and saying, "No big deal!"

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